TallisÔÇÖs ÔÇÿMass for four voicesÔÇÖ (a modern title) is thought to date from the reign of Henry VIII when shorter, more
syllabic Mass settings became fashionable. It stands in stark contrast with earlier works such as the antiphon and
associated Mass ÔÇÿSalve intemerataÔÇÖ and the large-scale Masses of Taverner, and marks the beginning of the end for Latin
polyphony in England before its restoration by Mary I in 1553.
Earlier editions of this Mass have erred on the side of caution, correcting passages in the source deemed to be
incompatible with TallisÔÇÖs style. Although the source as a whole has numerous scribal errors, many of these can be
corrected without much difficulty. Moreover, this Mass exhibits a number of diatonic clashes similar to those found
in SheppardÔÇÖs Mass ÔÇÿBe not afraideÔÇÖ, preserved in the same source. Both Masses are somewhat roughly hewn, and it is a
matter of regret that no other concordant sources have come to light. It is also worth noting that TallisÔÇÖs Mass contains
no passages of triple time, a break in continuity with settings of the previous generation.
Although not a ÔÇÿparodyÔÇÖ Mass, there is considerable cross-quotation between the movements, indeed much more so
than one would expect of a cyclical Mass. Compare, for example the lengthy passage at bars 60-96 of the Gloria and
61-97 of the Credo, among others. And if one were in any doubt as to the authorship of the Mass, the opening of the
second invocation of the Agnus Dei (bars 28-32) is strongly reminiscent both of ÔÇÿA new commandmentÔÇÖ and ÔÇÿIf ye love
meÔÇÖ, English anthems thought to date from around the same time.
The majority of pre-Reformation Mass cycles lack a polyphonic Kyrie, as this movement would have been sung to the
designated chant of the day. ÔÇÿKyrie Orbis factorÔÇÖ in its authentic, troped form is included in this edition, along with the
more familiar Gregorian form on the following page.
The Amen of the Gloria will no doubt be familiar to those who sing the four-voice arrangement of TallisÔÇÖs Preces &
Responses, where it is appended as the final Amen.